In 1989 the Roman Catholic Church revised and published a new Order of Christian Funeral. 

 

The opening Decree states:  By means of the funeral rites it has been the practice of the Church, as a tender mother, not simply to commend the dead to God but also to raise high the hope of its children and to give witness to its own faith in the future resurrection of the baptized with Christ.” This statement brings into focus the meaning and purpose of the funeral rites.

 

You will notice that “rites” is plural, meaning there is more than one rite. This article will help us understand and come to appreciate the wisdom and insight offered in these distinct rites.

 

The first rite is called the Vigil.  It has three options: - Vigil for the deceased with reception at the church

- Gathering in the presence of the body

- Transfer of the body to the church or place of committal

 

This may come as a surprise to many Catholics today, especially in parishes where the new Order of Christian Funerals was never implemented.

 

Vigil for the deceased with reception at the church is best used when the viewing is held in the church.  It would occur at the very beginning, after the body has been brought into the church.

Gathering in the presence of the body is best used when the viewing is held at the funeral home.  This rite can be used at any time during the viewing but the best time is to begin the viewing. 

Transfer of the body to the church or place of committal would normally happen at the end of the viewing when the funeral liturgy or committal will follow immediately.

 

The second rite is the Funeral Liturgy.  It may be celebrated within Mass or outside of Mass.  It is not unusual for the funeral liturgy outside of Mass to be held in the funeral home instead of the church.

 

“The funeral liturgy is the central liturgical celebration of the Christian community for the deceased.  …At the funeral liturgy the community gathers with the family and friends of the deceased to give praise and thanks to God for Christ’s victory over sin and death, to commend the deceased to God’s tender mercy and compassion, and to seek strength in the proclamation of the paschal mystery.” (128-9)

 

The third rite is the Rite of Committal.  “…the conclusion of the funeral rites, is the final act of the community of faith in caring for the body of its deceased member.  It may be celebrated at the grave, tomb, or crematorium and may be used for burial at sea.  Whenever possible, the rite of committal is to be celebrated at the site of committal, that is, beside the open grave or place of interment, rather than at a cemetery chapel.”  (204)

 

A new addition to the Order of Christian Funeral is a series of  prayers for:  children, adults, children who died before baptism.

 

This is the second article concerning the Order of Christian Funerals.  It will focus on music, symbols, homily or eulogy? and the work of the Bereavement Committee.

 

Music is integral to the funeral rites.  It allows the community to express convictions and feelings that words alone may fail to convey.  It has the power to console and uplift the mourners and to strengthen the unity of the assembly in faith & love.  The texts of the songs chosen for a particular celebration should express the paschal mystery of the Lord’s suffering, death and triumph over death and should be related to the readings from Scripture. (30)

 

Since music can evoke strong feelings, the music for the celebration of the funeral rites should be chosen with great care.  The music at funerals should support, console, and uplift the participants and should help create in them a spirit of hope in Christ’s victory over death and in the Christian’s share in that victory.” (31)

 

F.Y.I.  The parish has prepared a list of approved hymns for funerals.  If it is desired that other types of non-liturgical music be used it is appropriate that these be played at the viewing.

 

Symbols:   

Holy Water reminds the assembly of the saving waters of baptism.  (36)

 

Easter candle reminds us of Christ’s undying presence among them, of his victory over sin and death, & of their share in the victory by virtue of their initiation.  (35)

 

Incense is used during the funeral rites as a sign of honor to the body of the deceased, which through baptism became the temple of the Holy Spirit. (37)

 

ONLY Christian symbols may rest on or be placed near the coffin during the funeral liturgy.  Any other symbols, for example, national flags or flags or insignia of associations, have no place in the funeral liturgy. (38)

 

Homily or Eulogy ?  “A brief homily based on the readings is always given after the gospel reading at the funeral liturgy and may also be given after the readings at the vigil service; but there is never to be a eulogy.  …the homilist should dwell on God’s compassionate love and on the paschal mystery of the Lord, as proclaimed in the Scripture readings. (27)

 

Words of remembrance:  If a eulogy is desired it is best that it occur at the time of the viewing or at the rite of committal.  Normally the funeral liturgy is not the place for words of remembrance.

 

Work of the Bereavement Committee Our parish participates in the Corporal Work of Mercy - “to bury the dead.”  Members of the committee can assist a family with tasks surrounding a funeral:

- assist with preparing the Mass of Christian Burial or Memorial Mass

- provide food preparation

-provide house sitting

-provide home care for children, the elderly and the handicapped.

- assist with reception, serving and cleaning up

These services are provided by your fellow parishioners at no additional cost.